Selections from jurisprudence issues in which the reason must be mentioned in the book of likenesses and analogies of Imam Al-Suyuti

Comparative study

Abstract

            Islamic law permits testimony as a means of establishing rights before the courts due to the people's need for it. That testimony is a trust that must be performed upon its request. So the witness does not have the right to arrange judgments on the grounds for it, but his job is to say what he hears in terms of acknowledgment and pledge of allegiance, or what he has seen of authorization and destruction. Then he transmits that to the judge, then the judge’s job is to arrange the effects on their causes, so the witness is a mediator, and the judge is disposed, and the binding reasons differ in them. Based on the aforementioned, I took research and extrapolation in the books of likenesses and analogues, especially the book of "Al-Ashbaah Wal-Nada'er" by Imam Al-Suyuti. It is a reason according to one of the imams, hence I liked to study the important of these issues of jurisprudence scientific study in an independent research. I have recorded it under the title: (Selections Of Jurisprudential Issues In Which Reason Must Be Mentioned In Book Of "Al-Ashbaah Wal-Nada'er" By Imam Al-Suyuti (D: 911 A.H.) - Testimony Topic Model -, naming, fourteen issues The first issue: informing or testifying that water is impure, 2- witnessing apostasy, 3- witnessing the wound, 4- coerced testimony, 5- if they testify that they have forbidden breastfeeding, 6- testifying by theft, 7- The testimony of drinking wine, 8- the testimony of adultery, 9- if they testified that he struck him with the sword and clear his head, 10- the testimony of adulthood, 11- the testimony against the testimony, 12- the testimony that tomorrow is Ramadan, 13- The testimony that someone divorced his wife, 14- the testimony that this is his heir.)